20th April - 2nd May  2009

"Jacqui Chan's Exotic Blend"

"The use of 'found objects' is prevalent in contemporary jewellery in New Zealand. Materials unconventional to traditional jewellery practices and of little monetary worth are deployed in critique of issues at the heart of jewellery: value, preciousness, and craft. My interest in non-traditional materials and objects is for their layers of stories and associations. People are naturally drawn to things that relate to themselves in various ways. Certain things have mnemonic significance such as Nana's button tin we coveted as children, while other have widespread iconic value such as the once ubiquitous glass milk bottle, or more recently, the all-pervading ipod. In this regard these objects can be powerful records of memories or narrative devices, and they thereby inform individual and group identities.
Growing up initially in bicultural Whakatane and later the homogenous Pakeha-dominant South Island, there was little reflection of our Chinese half in life outside our home. It was therefore somewhat natural that our sense of Chineseness became entwined with domestic objects. Rice pattern bowls, our Chinese teapot, painted fans, shitake mushrooms, and the mahjong set were dayto- day evidence of our cultural heritage and imagery with which to imagine China. These days, as I fossick for materials I once again find myself drawn to an eclectic range of cheap domesticware and food packaging: Crane-painted laquered rice bowls, cloud-seated immortals on pressed bamboo trays, iridescent $2 shop plastic items, mythical maidens on egg roll tins, and of course every variety of English, Kiwi and Chinese tin tea caddy. These discoveries serve to piece together a fabricated material culture - one of 'half-caste' Chinese-Pakeha or 'Chinkeha', and Chinese New Zealanders.
And as you can see, I am particularly drawn to tea tins. They speak of cultural exchange and amalgamation. The history of tea is both turbulent and expansive: empires and colonies, opium and warfare to secure trade of this exotic commodity. The tins reflect this historic exchange in their borrowed and counter-borrowed imagery. English tea tins (originally developed to keep this luxury item under lock and key, and an integral component to the English high tea), flaunt their exotic roots with oriental maidens, cloud-shrouded mountains, bonsai trees and Chinese inspired blossoms. This imagery is echoed in Chinese and Hong Kong made tins designed for export. Their depicted classical imagery is arguably equally distant from modern China as England. Through England, New Zealand inherited its steadfast tea drinking tradition. Choysa and Bell captured a sense of the local through native flora and fauna painted tins. New Asian tins evoke a plethora of Chinese imports, giving rise to current controversies over international trade - especially with China - and attitudes to the 'Asian Invasion'.
So, stories abound, then comes the hard part - cutting them up. As much as I love the kitschy imagery I must transform these objects. I cut, pierce and fold these treasures with playful irreverence constructing my own contemporary Chinoiserie. Excessively repeated scallops and folded decorative tabs embellish and reinforce non-standard geometric forms. These folded structures are not instantly recognisable but are strangely familiar: blossoms? tin toys? clouds? limpets? packaging? the cheese grater? origami? sequins?"
Jacqui Chan, 2009


Nos 1 - 8
(showing reverse of No 1)
sterling silver, tin
$495 each


Nos 9 - 12
(showing reverse of No 12)
sterling silver
$350 each


Nos 13 - 17
(showing reverse of No 17)
$275 each

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Please check for availability, all prices subject to change